Reopening of Bronze Age graves: new publication

A new article in the Journal of Archaeological Science by GRR member Edeltraud Aspöck uses soil thin section analyses to investigate formation processes of a reopened early Bronze Age inhumation grave in Austria.

Edeltraud Aspöck, Rowena Yvonne Banerjea, Formation processes of a reopened early Bronze Age inhumation grave in Austria: The soil thin section analyses, Journal of Archaeological Science: Reports, Available online 3 August 2016.

Abstract

Early Bronze Age and early medieval inhumation graves in (central) Europe had often been re-opened a short time after burial and, in most cases, grave goods were removed. To improve the understanding of the archaeological evidence of these graves, one re-opened grave from a large early Bronze Age (Wieselburg/Gáta culture) cemetery in Weiden am See, eastern Austria, was excavated using a microstratigraphic protocol to maximize data collection for the reconstruction of the context formation process and, consequently, the interpretation of the re-opening process. In this article the results of the soil thin section analyses are presented and discussed.

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Grave disturbance in early medieval Europe. International symposium 2017

09:00 to 17:00 Thursday 12th January 2017.

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Reopening of Viking period graves: new publication

A new article in the European Journal of Archaeology by GRR member Alison Klevnäs explores the widespread early disturbance of Vendel and Viking period burials in Scandinavia. The paper is currently open access, i.e. free to read.

Abstract:

This article examines the wide range of grave disturbance practices seen in Viking-age burials across Scandinavia. It argues that the much-debated reopenings at high-profile sites, notably the Norwegian ‘royal’ mounds, should be seen against a background of widespread and varied evidence for burial reworking in Scandinavia throughout the first-millennium ad and into the Middle Ages. Interventions into Viking-age graves are interpreted as disruptive, intended to derail practices of memory-creation set in motion by funerary displays and monuments. However, the reopening and reworking of burials were also mnemonic citations in their own right, using a recurrent set of practices to make heroic, mythological, and genealogical allusions. The retrieval of portable artefacts was a key element in this repertoire, and in this article I use archaeological and written sources to explore the particular concepts of ownership which enabled certain possessions to work as material citations appropriating attributes of dead persons for living claimants.